We must now consider the accidents which remain in this sacrament; under which head there are eight points of inquiry:
A Whether the accidents which remain are without a subject?
A Whether dimensive quantity is the subject of the other accidents?
A Whether such accidents can affect an extrinsic body?
A Whether they can be corrupted?
A Whether anything can be generated from them?
A Whether they can nourish?
A Of the breaking of the consecrated bread?
A Whether anything can be mixed with the consecrated wine?